visions

I am so NOT an intellectual. Nor am I the least bit attracted to what I call intellectual goble-de-goop. I LOVE learning. I don’t enjoy listening to intellectuals sparring.

When my friend, Graham impressed on me several times to listen to a five hour interview recently, I did so, because of his enthusiasm. Several times he has introduced me to jaw dropping tidbits of knowledge. This was no exception.  It was worthwhile listening and I gleaned a few fabulous morsels of wisdom and knowledge as usual.

However, in the forth hour I experienced a bit of an inner temper tantrum.  Once you read through these excerpts of this portion of the transcription, I’ll explain.

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John Dehlin is interviewing  Terryl Givens. “He did graduate work at Cornell University in Intellectual History and UNC Comparative Literature. He holds the James A. Bostwick chair of English. He is a professor of Literature and Religion at the University of Richmond, where he teaches courses in 19th century studies, and the Bible’s influence on Western literature. As a commentator on Mormon religion and culture, he has appeared on PBS, NPR, and CNN. Author of 10 books”

J.D.

“ A lot of people trip up on the history (of the church)… So if it’s okay, I’m just going to ask you how you work through some of the more historical aspects that people struggle with.

I guess the very first problem if we look historically that many people have, is with the first vision and the multiple accounts and most of our listeners will know this but the very 1st historical account of Joseph Smith 1st vision is different from the second, different from the third. Some say substantively different and others say, like Richard Bushman, that it’s just different perspectives with age. How do you make sense of all that?”

T. G.

“Well, I don’t find any real substantive problems in the differing accounts of the 1st vision. I think Joseph is writing these under very very different historical conditions and circumstances so I think one evolution that we see, is a sense in the 1st vision, the 1st account, that he hadn’t fully, I think, captured the implications of his experience in terms of the global future and destiny of the church that grows out of these initial spiritual experiences.

Whereas I think later there is more of a concern and an attention to what the implications were of what he learned for a dispensational history of apostasy and restoration.  So part of it is the difference between a personal conversion narrative he’s recounting, and the opening of a new dispensation.

I do think it’s significant that throughout his life Joseph referred to the year 1827, as the beginning of his prophetic career. So he always seemed to see his receipt of the gold plates as what really marked him as a prophet, and I think this is one of the mistakes we make in telling our history, is to refer to the young boy prophet. He’s not a prophet in 1820. He’s not called as a prophet. He didn’t see himself as a prophet and he never did see himself as a prophet in the year 1820 when he had those first visionary experiences.

The main contradiction that you probably have in mind is the sense that in the 1st vision there is only one God, one Being that he sees, whereas in subsequent descriptions there are two?”

J. D.

“In the 1st version of the First Vision, right? He says, “I was visited by the Lord, or something like that”.

T. G.

“What he says in the 1837 account, He says exactly this. “The Lord opened the heavens upon me and I saw the Lord and He spake unto me”.  So he says, I saw the Lord and then the Lord spake unto me. Now some church historians have suggested that he may have had in mind two different personages even in that retelling. “I see the Lord, God the Father and then the Lord Jesus Christ speaks to me”.

I don’t know if that’s the case or not, but I think there’s certainly enough ambiguity there that one can’t claim there’s an obvious ‘de facto’ contradiction between those accounts. So I think that there are a lot of other more difficult hurdles in early church history than that particular example.”

J.D.

“Okay, and for someone who is going to say “Look, if you see God and Jesus, you’re going to mention both of them kind of explicitly-you don’t buy that?”

(More discourse, including discussion regarding the role of apologetics, too lengthy to repeat here)

J.D.

“…Does that make sense?”

T. G.

“Yeah, it does and I have some sympathy with those who want to read it that way. I think that that kind of developmental paradigm has certain plausibility. I don’t buy into it.

I think that there is a much stronger case that can be made for the seeds of most of Joseph’s theological system being already present in the Book of Mormon in 1830 in many cases and ways that I don’t think that even he seemed to be self consciously aware of.

I think for example if you look at the vision of the brother of Jared. Christ appears to him as an embodied, right, a spiritually embodied deity before He’s born and says that man will be made in the image of that same spirit body and that seems to me to be fully consistent with everything that Joseph always taught about God. In his lectures on faith right, given very early in the Kirkland period-he’s already referring to God and Christ as separate beings…

I think some of that conventional language is without real theological weight in the way it’s being used.”

J. D.

“Okay. Okay, so you say you have sympathy to the argument, that it could be a growing story, but that for you the evidence isn’t compelling.”

T. G. “That’s right.”

J. D. “Okay, that’s fair.”

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Listening to this exchange my feelings became agitated. Had I been nearby, as though these men were my teenage sons kibitzing, I would have rudely burst upon them.

“Guys!! Guys!! What are you thinking?! Why must you expound with all this verbiage? What’s the point? Have you not heard of the simple solution? Why haven’t you tried it? What is the matter with you?”

“And if on some point you think differently, that too God will make clear to you.” Philippians 3:15

I was a bit disappointed but not surprised, due to the forum the discussion took place, that Givens couldn’t or wouldn’t mention somewhere in the exchange something to the effect that on some issues, as an active believing Mormon he has received a testimony  of the truth and that he KNOWS.

That, in my opinion, is the difference between intellectuals approaching contrasting points of view and the ‘unschooled’ fisherman.

I marvel that Heavenly Father is no respecter of persons. That means that He is willing to reach down to you and to me and let us know for ourselves whether Joseph Smith really did see two Personages.

God’s finger can touch my heart and my mind to allow me to know whether the Book of Mormon really is true. And whether it truly is a third testimony of Jesus Christ. And on and on.

I don’t need to study the history of the church to glean an answer for myself (although I LOVE learning all I can about its incredible history). I don’t need a degree. I don’t need to debate with learned men. I don’t need to wonder about its veracity EVER again.

All I need is faith and my lifeline to heaven-the precious gift of the Holy Ghost and His willingness to reveal all truth. All I need is to ask. And to believe that Heavenly Father will give me the testimony I seek.

Until I listened to this interview, I was not aware that there might be different versions of the First Vision.

However, I do know with all my being, this truth.  Joseph Smith went into the woods near his family home to offer his first vocal prayer to God.

He said: “I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me… When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—This is My Beloved Son. Hear Him!” (Joseph Smith-History 1:16:17) 

How very grateful I am for a loving Father in Heaven who is willing at all times to extend His influence in order to confirm His truths unto the hearts of His children.

Do you believe the story of the first vision? Do you know for certain with all your heart and soul that it is true?

 

 

 

“Revelation is communication from God to His children on the earth and one of the great blessings associated with the gift and constant companionship of the Holy Ghost.” David A Bednar

I have felt grateful many times over these past six years for this marvelous truth! Revelation gave me my testimony that this is the true Church of Jesus Christ on the earth today. The truth of the Book of Mormon was given to me by revelation. Revelation is how I have received many testimonies of the truths of the restored gospel.

“The Holy Ghost communicates important information that we need to guide us in our mortal journey. When it is crisp and clear and essential, it warrants the title of revelation. When it is a series of promptings we often have to guide us step by step to a worthy objective…it is inspiration.” Elder Richard G. Scott, April 2012 General Conference

We each can receive personal revelation from God by living His gospel and having the gift of the Holy Spirit. Every person may receive ongoing personal revelation for his/her own benefit– for protection, guidance in making choices and for facing the great decisions of life.

“If thou shalt ask, thou shalt receive revelation upon revelation, knowledge upon knowledge, that thou mayest know the mysteries and peaceable things-that which bringeth joy, that which bringeth life eternal” Doctrines and Covenants 42:61

In this video, people respond to this question-

 “How does the Spirit send you revelation?”

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The following definition comes from the Bible Dictionary:

“Divine revelation is one of the grandest concepts and principles of the gospel of Jesus Christ, for without it, man could not know of the things of God and could not be saved with any degree of salvation in the eternities. Continuous revelation from God to his saints, through the Holy Ghost or by other means, such as vision, dreams, or visitations, makes possible daily guidance along true paths and leads the faithful soul to complete and eternal salvation in the celestial kingdom.

The principle of gaining knowledge by revelation is the principle of salvation. It is the making known of divine truth by communication with the heavens, and consists not only of revelation of the plan of salvation to the Lord’s prophets, but also a confirmation in the hearts of the believers that the revelation to the prophets is true.  It also consists of individual guidance for every person who seeks for it and follows the prescribed course of faith, repentance, and obedience to the gospel of Jesus Christ.

“The Holy Ghost is a revelator,” said Joseph Smith, and “no man can receive the Holy Ghost without receiving revelations” (HC 6:58). Without revelation, all would be guesswork, darkness, and confusion.”

       “For everyone who asks receives”          Matthew 7:8